Wednesday, July 27, 2011

Paul Sent To Caesarea; Acts 23:23 – 35 Part 1

Church History: Date: A.D.57 – 59

23Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. 24Provide mounts for Paul so that he may be taken safely to Governor Felix." 25He wrote a letter as follows: 26Claudius Lysias, To His Excellency, Governor Felix: Greetings. 27This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him. 31So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32The next day they let the cavalry go on with him, while they returned to the barracks. 33When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, "I will hear your case when your accusers get here." Then he ordered that Paul be kept under guard in Herod's palace.

The chief captain, finding how implacable and ingrained the malice of the Jews was against Paul, how determined they were in their plans to harm him, and how near he himself was to becoming an accessory to it as a minister, resolves to send him away with all speed out of their reach. He received the intelligence with horror and indignation at the baseness and bloody-mindedness of these Jews; and seemed afraid lest, if he should detain Paul in his castle here, under even a strong guard, they would find some way or other to get to him. Either beating the guards or burning the castle; and, whatever came of it, he would, if possible, protect Paul, because he believed that he did not deserve such treatment. What a melancholy observation is it, that the Jewish chief priests, when they knew of this assassination plot, should agree to it, and assist in it, while a Roman chief captain, purely from a natural sense of justice and humanity, when he knows it, sets himself to baffle it, and goes to a great deal of trouble to do it effectually!

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