Friday, March 4, 2011

Paul In Athens; Acts 17:15 – 34 Part 2

Church History: Date: A.D. 49-52
Today the Greek capital has a population of about 745,514 (in 2001) within its administrative limits. By the end of Late Antiquity the city experienced decline followed by recovery in the second half of the Middle Byzantine Period (9th-10th centuries AD), and was relatively prosperous during the Crusades, benefiting from Italian trade; after a long period of decline under the rule of the Ottoman Empire, Athens re-emerged in the 19th century as the capital of the independent Greek state, and in 1896 hosted the first modern Olympic Games. In the 1920s a number of Greek refugees, expelled from Asia Minor after the Greco-Turkish War (1919-1922), swelled Athens' population; nevertheless it was most particularly following the Second World War, and from the 1950s and 1960s, that the population of the city exploded, and Athens experienced a gradual expansion in all directions. In the 1980s it became evident that smog from factories and an ever increasing fleet of automobiles, as well as a lack of adequate free space due to over congestion, had evolved into the city's most important challenges. A series of anti-pollution measures taken by the city's authorities in the 1990s, combined with a substantial improvement of the city's infrastructure (including the Attiki Odos motorway, the expansion of the Athens12

Anyone that is familiar with and has a love for ancient history would be very happy if he were where Paul was now. at Athens, in the midst of the various sects of philosophers, and would have a great many curious questions to ask them, for the explanation of the remains we have of the Athenian learning; but Paul, though bred a scholar, and an ingenious active man, does not make this any of his business at Athens. He has other work to mind: it is not the improving of himself in their philosophy that concerns him, he has learned to call it a vain thing, and is above it (Colossians 2:8); his business is, in God's name, to correct their disorders in religion, and to turn them from the service of idols, and of Satan in them, to the service of the true and living God in Christ.

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